Govinda Bhashya

Автор: Baladeva Vidyabhushana Формат: PDF Качество: eBook (изначально компьютерное) Количество страниц: 647

Описание: Govinda Bhashya is a Gaudiya Vaishnava commentary on Vedanta Sutra. It was written in 1718 CE at Galta (Golta) near the present city of Jaipur, Rajasthan, by Baladeva Vidyabhushana to defend Gaudiya Vaishnava Theology.

An English translation of this text was presented by R.B. Srisa Chandra Vasu in 1916.

Доп. информация: Baladeva Vidyabhushana (disappeared 1768) was a prominent Gaudiya Vaishnava acharya (religious teacher). He never mentioned his birth place or anything about his family background. Historians have estimated that he was born sometime in the eighteenth century, most probably in Orissa (possibly near Remuna).

At a very early age, he finished his studies of grammar, poetry, rhetoric and logic and then went on pilgrimage. During this time he spent some time with the Tattvavadis in South India and thus became conversant with the Vaishnava Theology of Sri Madhva. He became a powerful exponent of this system throughout India.

During his travels he again came to Utkaladesa (Orissa) and met with a grand-disciple of Sri Rasikananda Deva, Sri Radha-Damodara Deva by name, with whom he discussed philosophy. Sri Radha-Damodara Deva explained the conclusions of Gaudiya Vaishnava Theology as expounded by Sri Caitanya Mahaprabhu. These talks penetrated his heart and awakened divine love within. Thus, after a few days he was initiated with the Radha-Krsna mantra and began to study the Sat-sandarbha of Sri Jiva Gosvami.

In a very short time he became very expert in Gaudiya Vaisnava philosophy. With the permission and blessings of his guru, he moved to Sri Vrindavana (Vrindavan) to further study these teachings under Sri Visvanatha Chakravarti Thakura. Baladeva fully accepted the Gaudiya Vaisnava philosophy and began to preach it with great vigor.

Around this time, a branch of the Sri (Ramanuja) Sampradaya known as the Ramanandi sect, in the court of the king Sadacari Raja at Jaipur, Rajasthan, complained that as the Gaudiya Vaisnavas had no commentary on the Vedanta Sutra, they were not qualified to worship the Deity and therefore the worship should be turned over to the Sri Sampradaya. They also objected to the worship of Srimati Radharani along with Sri Krishna as not being authorised anywhere in the shastras.

The king was initiated within the Gaudiya sampradaya and he sent word to Vrindavana, informing the devotees what had happened. At that time Srila Visvanatha Cakravarti was very aged so in his place he sent his student, Sri Baladeva. In a great assembly he posed such forceful arguments to the followers of Ramanuja that they could not reply to them. He further explained: "The originator of the Gaudiya Vaisnava sampradaya, Sri Caitanya Mahaprabhu, has accepted Srimad Bhagavata as the natural commentary on the Vedanta-sutra, as composed by Srila Vyasadeva Himself. This is proven in the Sat-sandarbha."

The scholars in the assembly, however, refused to accept anything other than a direct commentary on the sutra. Having no other recourse, Baladeva promised to present them with one.

Feeling very aggrieved, Sri Baladeva came to Sri Govindaji's mandira (temple) and informed Sri Govinda of everything that had happened. That night the Lord appeared to him in a dream and instructed him to write a commentary on the Vedanta-sutra: "I will dictate to you what to write and therefore no one will be able to refuse to accept it."

Thus Baladeva began to write, and within a few days completed the commentary which was titled 'Sri Govinda Bhashya'. It convinced the Ramanandi scholars and they bestowed upon Sri Baladeva the title 'Vidyabhushana' ('ornament of knowledge (vidya)').

They expressed their desire to accept initiation from Sri Baladeva Vidyabhushana. However, he declined their request by stating that amongst the four authorized sampradayas, the Sri sampradaya was highly respectable and the foremost adherent of dasya-bhakti (devotion in servitorship). If there was any cause of loss of respect to the sampradaya this might be considered an offense.

This assembly took place in the year 1628 Sakabda (1718 CE), at Galta (Golta) near the present city of Jaipur.

Раздача-абсурд.
"Проверивший" её модератор зло насмехнулся над святыней всех ваишнавов.
Куда только катится мир ???

В чём дело Скворцова? Там предисловие Шрилы Прабхупады, кто переводил не знаю. Этот перевод присуисивует в различный гаудия вайшнавских библиотеках, например Нитаай Веде. Объяснись дорогая!

skvortsova а в глаз?

Хоть я и дура, но не слышала, что веданта-сутру написал Баладева Видьябхушана.

Уважаемые, если не возражаете, то позвольте немного разьяснить этот вопрос в силу моих скудных познаний:

Дело в том в том, что Баладева Видьябхушана написал комментарий к Веданта-сутре под названием Говинда-Бхашья,

за что прошу принять Баладеву Видьябхушану мои смиренные и почтительные поклоны за обогащение Вайшнавской библиотеки

шедевром искусного пера.

Если я ошибаюсь, то пожалуйста поправьте меня - с удовольствием приму любую поправку в свой адрес.

Спасибо за уделенное мне время.